“When you cook on fire like this, the pashofa tastes better than cooking on a stove.”
A short, wonderful video from Chickasaw TV’s online-series on traditional Chickasaw foods. This particular video focuses on the preparation of pashofa, a traditional Choctaw and Chickasaw dish of hominy and pork. This video highlights not only the basics for how to make pashofa, but also a much of the modern elements of sociality (community, for example) that surround this dish.
There are so many things I love about this short video, but what strikes the most personal chord is the large iron pot hoisted over an open fire–everything about this scene is reminiscent of the iconic image of stew pots in Southern communities that bring people together. For some of us, Brunswick stew could be in that iron pot; for others, perhaps a low country boil. Next time, though, maybe we should try pashofa.
Iron pot over an open fire, right before it boils.
This great guide provides a number of recipes for modern-day, New World dishes. (Link included in the text below)
While there is no primary hominy dish to be found in this guide (there is one dish that calls for the addition of hominy, if interested), it is, nonetheless, a wonderful resource for anyone who wants to add dishes more akin to those found in indigenous communities throughout the New World to their Thanksgiving (and even their everyday!) table. Thank you, Rancho Gordo!
This fantastic recipe from Rancho Gordo’s “New World Thanksgiving” is a great twist on the classic, 21st century, American popcorn snack. They suggest serving it as an appetizer, and I agree–while the crimson kernels are only a slight red/pink when popped, they still make for a beautiful contrast to the green oregano and white cheese (we used Romano). Delicious!
Note that this is not a nixtamalized maize dish, nor is it a hominy dish. Instead, popcorn has a different history from the nixtamalized hominy foodway showcased on this blog. However, many varieties of pop corn (or pops) are not only suitable for making hominy, but make fantastic hominy.
Crimson Popping Corn with Mexican Oregano (Appetizer)
- 3 tablespoons canola or peanut oil (used to pop)
- ½ cup Rancho Gordo Crimson popping corn (of course, another popcorn will do!)
- 2– 3 tablespoons butter (added after–can easily be subbed for non-dairy options, like olive oil)
- 2 teaspoons Rancho Gordo Mexican oregano, crushed with your hand
- Salt to taste
- Finely grated Parmesan cheese or Pecorino romano (optional)
Directly from Rancho Gordo: “Have ready a large serving bowl. In a large, heavy-bottomed pot, heat the oil over medium-high heat. When hot, add the popcorn and cover the pot. Cook, shaking the pan frequently, until the popping has slowed down to 1 or 2 pops per second. This should take about 3 minutes. Carefully uncover the pot and transfer the popped corn to the serving bowl. (If you have a popcorn popper, use that instead!) In a small saucepan, warm the butter over low heat. Add the crushed oregano to the pan and swirl to incorporate. Drizzle the herb butter over the popcorn and mix gently with your hands. Add salt to taste, and finish with grated Parmesan cheese, if you like.”
This article was published in 2015 in the journal Native South. Drawing on numerous ethnohistoric sources from the Eastern Woodlands, I outline the materials, steps, and aspects of sociality that compose the general native historic hominy foodway of the Eastern Woodlands (just like the title says!). This piece was intended to be a “starter piece” for research on the hominy foodway, introducing the idea of a widespread practice of nixtamalization among historic Indian groups in the south, as well as highlighting similarities between seemingly disparate maize-based practices. In it, I also introduce the idea of that the driving force behind the historic practice of nixtamalizing practices in the native hominy foodway was not nutritional, but instead perpetuated by a culturally-constructed taste for bitter foods. It’s a theme that pops up over and over again in my work, and the idea of culturally constructed taste features prominently in my classes as well.
In 2016, this article was published in American Antiquity. In it, I propose that the Mississippian standard jar, the most prolific ceramic vessel form throughout the Mississippian world, was not simply a generic cooking pot, but was instead specially adapted to nixtamalize maize, making it a vital tool in the late prehistoric, Mississippian hominy foodway. While the article is intended for an academic audience, I certainly value any and all perspective on the piece! Additionally, I’ll try to write a more accessible, less jargon-ee piece on the subject soon for the blog.
Below is a color version of Figure 4 from the article.
Blueberry cornmeal cake.
While the star relationship of this blog is the one between corn and alkaline substrates, the star pairing in this recipe is between the blueberries and lemon zest. The sweet cornmeal cake makes a great, full-bodied delivery for these two, letting them shine slightly brighter than a regular flour cake would. As always nixtamal makes a wonderful substitute for the regular cornmeal, and also makes for a softer cake. Continue reading
I’ve yet to tackle cornbread or jonnycakes on this blog, and for good reason: this is an area of great contention. Everyone has a great cornbread recipe they righteously defend, and the same is true for jonnycakes. For many, love of the latter even extends to the right kind of cornmeal to use. Perhaps one day I’ll have an informed opinion on jonnycakes (while, on the other hand, I’m no exception to the cornbread rule!), but in the meantime, this cake recipe from The Bryant House Restaurant, courtesy of Bon Appetit, will have to do. Continue reading
Pigs trotters on the left and posole on the right. Two of the foods featured prominently in this post.
Food is often exalted as an important aspect of heritage, of culture, and even emotion. Yet, many times, underlying this exaltation is an assumption that food, and especially taste, is inherently biological, that what I think is good to eat is the same for all people. What taste good to me, what looks good to me, tastes and looks good to everyone else. Since I like chocolate and milk and bacon, all others must. These things taste good to me, so they must taste good to you. As such, we are quick to call attention to those foods that are strange or seem even inedible to us as disgusting or gross, and we never think twice about it. By viewing food and taste as inherently biological, we treat these negative words as facts, and not what they are–judgements. Continue reading
With the days growing shorter, the leaves beginning to change, and the temperature beginning to drop, one of my favorite times of the year approaches: roasting and baking time. This marks the first of what I’m sure will be numerous recipes to follow that deal with various ways hominy and related products can be incorporated within these two culinary methods. This recipe for a simple sweet pie is made with cornmeal, not hominy, but I’ve substituted the 1/2 c. cornmeal for a 1/2 c. finely ground nixtamal and it worked just fine. I also enjoy adding both cinnamon and nutmeg, giving the pie a more seasonal flavor. Continue reading
Whole kernel, nixtamalized hominy.
Let us be clear–this post is about making your own nixtamalized hominy, your own boiled maize kernels that have been soaked in an alkaline substrate, which will not only make processing them easier, but will also enhance their flavor. If you simply want to soak your dried corn in water then grind/cook it, this is not the post for you. You may argue that this is hominy just the same, but I’m taking a historical perspective–for centuries, hominy was nixtamalized, maize and alkaline treatment married in a prolific foodway. This may not be the hominy you know, but this is the hominy you will soon learn to make if you keep reading. Continue reading