This article was published in 2015 in the journal Native South. Drawing on numerous ethnohistoric sources from the Eastern Woodlands, I outline the materials, steps, and aspects of sociality that compose the general native historic hominy foodway of the Eastern Woodlands (just like the title says!). This piece was intended to be a “starter piece” for research on the hominy foodway, introducing the idea of a widespread practice of nixtamalization among historic Indian groups in the south, as well as highlighting similarities between seemingly disparate maize-based practices. In it, I also introduce the idea of that the driving force behind the historic practice of nixtamalizing practices in the native hominy foodway was not nutritional, but instead perpetuated by a culturally-constructed taste for bitter foods. It’s a theme that pops up over and over again in my work, and the idea of culturally constructed taste features prominently in my classes as well.
Vertumnus, a mid-sixteenth-century painting by Giuseppe Arcimboldo. Note the use of a maize cob for an ear. Maize, like many New World food items, was rapidly assimilated into the culinary traditions of Europe, becoming common place within only a few decades after Columbus’s first trip.
Essential to hominy is the process of nixtamalization (pronounced NEESH-ta-mal-i-za-shun). It’s a tricky word, and honestly, it’s a tricky process. For this reason, there’s a lot of misinformation about what nixtamalization is and exactly what it does. Continue reading →
Blue corn flour tortillas.
On May 7, 2014, Vice News published the piece, “You’re Eating Fake Tortillas, and Diana Kennedy Is Pissed About It.” A world-renowned authority on Mexican cuisine, Diana Kennedy offers a familiar polemic–food today just isn’t as flavorful as it used to be. Ingredients are becoming more and more standardized everyday, and varieties of vegetables are becoming less and less. It’s the fast food, industrial world we live in. Countless varieties of fruits and vegetable become one or two available in your local grocery story, to the point at which “cows” become “cow,” “bananas” become “banana.” Continue reading →